Sunday, February 2, 2014

Global Study

Islam and Islamic FundamentalismThere has been an increased focus on the Muslim debut over the last decade , mostly due to the marshy fear of terrorist ravishs and threats to US homeland security . and so , the conceptualise opinion against Muslims and Islam adherents has become more pervasive in a post-9 /11 America where the racial stereotyping of Muslims as terrorists or felo-de-se bombers jeopardize not plainly those who are cast in such a negative light exclusively also those whose paranoia renders them deadened and un subject to fully grasp the roots of the conflicts found on faithIn his analysis of the roots of Islamic fundamentalism , Hashemi (2004 asserts that there is nil curiously Islamic about Islamic fundamentalism . Instead , Islamic or any other form of religious fundamentalism for that reckon sho uld be examined not from the context of the religious ideology per se but from the hearty , political , and economic factors that shape and overlay to match the history and current events in Muslim societies . Indeed , Hashemi points to the on-going social transformation and transition of Islamic societies from the traditional to advance(a) that possess been characterized by growing restlessness among the lower ranks of fellowship peculiarly with the connivance between the elite and foreign interestsTo be able to understand how and why Islamic fundamentalism thrives and flourishes in a valet de chambre that is supposedly dominantly democratic therefore requires an exam not only of the inherent characteristics of Islam as a religion and the entire ethnic and economic spheres of Muslim life but overly the play of foreign policies of powerful nations on the development of these countries . It also entails an examination of the role of gender and class in the mankind of so cially acceptable standards for religious ad! herence and how attitudes and preconceived notions of religiousism see the individual and collective decision to engage in belligerent and tough religious activitiesThus , while religious fundamentalism whitethorn superficially appear to be the product of Islam s teaching , Hashemi argues that it is the superior rat tendency of extremists to take things literally referring to the latter s justification of baseless actions as the holy war or jihad in any case , the rapid urbanization and modernization of these societies owing to the intervention of highly-industrialized economies and the later(prenominal) hypocrisy of foreign development paradigms on their own agriculture and delegacy of life promotes the feeling of being threatened by the westmost s tendency to homogenize cultures , ideologies , and economies , which give rise to the perceived essential to defend Islam and the Muslim world in general . It could be , as Hashemi posits , that many individuals in the M uslim countries are attracted to the highly messianic premise of fundamentalist beliefs especially at a time when most of these countries are under attack from neo-liberal interests and the unquestionable world is keen on its pursuit of strategical care interests in these regionsIn the end , the motivations and driving force of Islamic Fundamentalism , as Hashemi says , may be likened to the very same social forces that restrain sparked the conflicts...If you want to get a full essay, mark it on our website: OrderCustomPaper.com

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